Men in the Bible: A Man of Considerable Goodwill Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen…
Men in the Bible: A Man of Considerable Goodwill – How leadership trust made obedience possible for an entire household
Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. That very same day Abraham was circumcised, and his son Ishmael; and all the men of his house, born in the house or bought with money from a foreigner, were circumcised with him. – Genesis 17:24-27
Our meditation today shall center on the character of Abraham. He was a man of great and considerable goodwill. Why was this so?
When God told Abraham to circumcise himself and all males in his household as a sign of the covenant with Abraham and his descendants, Abraham was already 99 years old at this time. Imagine the kind of pain he must have endured for days, if not weeks, after cutting his foreskin. His whole body must have been shaking in pain, seeing that there were no pain relievers and anesthesia in those days.
As if that was not bad enough, God also asked Abraham to circumcise all the male members of his household as well. Imagine how easy it was for Abraham to inform his 13-year-old son, Ishmael, and the other male adults and youths in his house about what he was going to do to them. Circumstance them all by cutting off the foreskin of their penises. Even the most loyal of the men in his household must have been alarmed at the announcement.
On a good day, such an announcement was enough for all the males in the house to conspire to kill their master for what he was about to do to them, or, less extreme, they might have run away from the house and town to go settle down somewhere else.
However, interestingly, we did not find any account of such an occurrence. From the young Ishmael to all the male servants, everyone calmly waited their turn to be administered the painful cutting of circumcision. There was no complaint, no cursing, no revolt. Everyone cooperated and calmly endured the pain.
Let’s bear in mind that the circumcision was a sign of God’s covenant with Abraham and his children. There was no talk of the slaves and servants being partakers. So what might Abraham have told his staff to make them cooperate? That no one rebelled and rallied the others to resist the inhuman treatment Abraham was about to subject them all to.
If there is anything, this shows that Abraham had a considerable goodwill with his staff and members of his household, such that no one refuted him or rejected his overtures for them to be circumcised, but they all bore the pain with grace. If he did not enjoy goodwill in their eyes, it would have been difficult, if not impossible, for him to get them all to participate.
The esteem with which they all regarded him helped to make the exercise bearable and the experience less stressful for everyone, Abraham more than anyone, as he would be grappling with his own pain whilst trying to rally them for their own circumcision.
Men in the Bible: Methuselah – A Man of Opposites Methuselah lived one hundred and eighty-seven years, and begot Lamech. After he begot Lamech, Methuselah lived seven hundred and eighty-two…
Men in the Bible: Methuselah: A Man of Opposites — Longevity without legacy in the shadow of Enoch
Methuselah lived one hundred and eighty-seven years, and begot Lamech. After he begot Lamech, Methuselah lived seven hundred and eighty-two years, and had sons and daughters. So all the days of Methuselah were nine hundred and sixty-nine years; and he died. – Genesis 5:25-27
The man in the Bible we shall be spotlighting today is Methuselah, the son of Enoch.
Methuselah was the typical antithetical man because he was sired by Enoch, who did not live long, considering the average length of years in his days. Enoch lived only 365 years in an era when the average life expectancy was 907.5 years. However, his son, Methuselah, on the other hand, went on to live for 969 years!
Methuselah’s longevity was the first antithesis about him, as he almost tripled his father’s total age. Therefore, if paternal factors were any consideration in the length of years of children, Methuselah defied those odds by going on to live significantly longer than his own father. There was his first antithesis.
Another intriguing thing about Methuselah was that, despite his long life, he seemed to have achieved so little. The major feat the Bible records about him was that “he had sons and daughters.” Surely, there is more to life than having sons and daughters.
Even though the average length of life in his days was more than 900 years, Methuselah had an advantage over all his forbears and his contemporaries in that he had more days, more weeks, more months and more years than everyone else to do whatever he chose to do or become whatever he wanted to become. Therefore, just stopping at having sons and daughters sounds like a poor utilization of his numerical advantage and a pathetic summation of his lifetime.
Someone said, “the beauty of a life is not in its length, but its contribution.” As far as Methuselah goes, that was not the kind of epitaph that would be written on his tomb, as his main contribution to the world was the addition of sons and daughters. While that is not bad in itself, it was a gross underutilization of his longevity and a poor management of the resources of time and whatever else he had at his disposal.
Another, paradoxical note about Methuselah is that, while he had a father who must have been an example of right living and piety to everyone in Enoch, there was no indication that Methuselah himself followed the footsteps of his father. Nothing was said about his lifestyle, actions, choices, decisions and other distinguishing aspects of a man’s life.
The only thing of note written about him was that he lived long and had children. He did not delight the heart of God like his father. There was also no indication that he continued the legacy of intimacy that his father had with God. The chain of intimacy with the divine appeared to end with him and was neither upheld by him nor passed on to his children. That is not a recommended way to be a parent. If we learn anything from Methuselah, it will be how not to live.
Adam – A Man of Easy Persuasion So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable…
Adam – A Man of Easy Persuasion
So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, – Genesis 3:6-7
For someone whom we had earlier discussed as firm and resolute in his ways when considering his encounter with God during the partner searching episode, Adam proved to be a man of easy persuasion not many encounters later during his interaction with his wife, Eve, who got him to eat the fruit of the tree of knowledge of good and evil at the center of the garden.
Perhaps, some may be disappointed at Adam, and many still blame him to date, for easily succumbing to the request of his wife. From what we had earlier read, even Eve put up a semblance of resistance in her engagement with the serpent by trying to make it realize why they were not supposed to eat the fruit from that tree. However, immediately she took it for herself and ate, it was a no-brainer that Adam was going to follow suit.
It is pertinent to note that Adam was the one God expressly forbid not to eat from the fruits of both the tree of life as well as the tree of the knowledge of good and evil (Genesis 2:15-16). There was no record of God telling the woman this as she was not around when God was making the garden and putting Adam in charge. This presupposes that Adam should have shown more responsibility in his stewardship of the first warning God communicated to him.
However, perhaps he felt more affinity towards the woman whom he spent more time with than God, or because the woman’s pressure proved too unbearable for him, we may never know. What we do know is that Adam allowed himself to be persuaded into fouling the instruction of God and acting in disobedience. And that proved costly not just for both of them, but for their offspring after them from that time onward.
By not demonstrating leadership in what he was persuaded to do by his partner or responsibility towards a charge God committed to him concerning the trees, Adam painfully failed his first test of obedience and leadership. By benefit of hindsight, he must have later learned that it was not everything his partner pressured him to do that he should do, particularly when such was in direct violation of the command of God. We live life forward, but learn it backward.
Men in the Bible: Abel – A Man that God Respected Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and…
Men in the Bible: Abel – A Man that God Respected
Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering. – Genesis 4:4
The second man in the Bible we will explore in this series is Abel. Although shortlived, as the Bible passage above tells us, Abel was respected by God.
Now, it is not often that one reads that God respects mortals. In fact, Abel was the only person in the Bible to be so conferred with the honor of commanding God’s respect. The question is, why was this so, and what did he do to impress God and command His respect?
A leaf through previous verses before our reference passage shows that both Abel and Cain, his senior brother, offered sacrifices to God from the produce of their labor. However, Abel did something very unusual, which would later become a divine requirement thousands of years later for anyone who wishes to offer things to God.
Abel offered the firstborn of his flock and the best (the fat) among the lot to God as a sacrifice. By this token, he showed his honor and respect for God. Little wonder that God repaid the gesture by showing him respect in return.
Thousands of years after Abel’s offering, God would later command Moses and also establish in the holy scripts that the firstborn of every creature, both man and beast, were His and must be offered as a sacrifice to Him or redeemed with money or animals in the case of human firstborn. God also stipulated that anyone who wanted to bring a sacrifice to Him should bring the fattest (the best) of whatever items they are offering to Him. If they were meant for God, whatever is being offered must be the best of the pack, not the worst of the lot.
Abel, on his own part, was not privy to these preferences of God as he lived several years before God communicated them to His servants, and they were codified in the books of the law. However, of his own volition, Abel willingly and cheerfully offered the best of his breeds to God as a sacrifice, and with this gesture, he provoked the admiration of God and, by so doing, became a man that God respected.
Another lesson we can learn from God is His disposition to a balancing act. He is not a God of extremes. Even though some who profess to follow Him go to extremes in His name or make extreme claims on His behalf, extreme is not a label that one can pin on God. He balances the acts.
Understanding God: He is Not Moved by Sentiments
Another lesson we can learn from the personality of God is that sentiments do not move Him. Therefore, He cannot be deceived into making a wrong judgment or call, as humans tend to do.
Understanding God: He is A Creator
He is a Creator. This is not to be interpreted loosely, particularly in the light of our contemporary use of the word. God is the ultimate Creator, as He created all things, even the ends of the earth (Isaiah 40:28).
Understanding God: God of the Beginning
There is no better way to begin this journey of exploring the people and entities in the Bible than to start with God. He is not just the beginning but is the origin of all things.
Women in the Bible: A Paragon of Beauty
What made Sarah’s beauty so compelling that kings and nations took notice? Explore the deeper layers of grace, favour, and mystery surrounding one of Scripture’s most unforgettable women — and discover why her story still provokes wonder today.
Men in the Bible: A Man of Ambition and Adventure
Terah may not have reached Canaan, but his courage to start a life-changing journey laid the foundation for Abraham’s destiny. Discover how ambition and bold steps mark a life of significance.
Men in the Bible: An Impetuous and Impudent Man
A revealing glimpse into a man whose choices exposed deeper issues of character, showing how hastiness and entitlement can quietly shape a destiny, and why his story still speaks to us today.
Men in the Bible: A Man with Little Foresight
Sometimes what looks like a smart choice can hide the seed of a mistake. This reflection from Scripture invites us to think again about how foresight — or the lack of it — shapes a man’s story.
Men in the Bible: The First Man to Tithe
Before laws, temples, or traditions, one man honoured God with his substance. Abraham’s tithe was not commanded, demanded, or enforced. It flowed from reverence.
Fathers in the Bible: A Destiny-Shaping Father
What makes a man a truly aware father? Discover how one man’s prophetic foresight shaped his son’s destiny and changed generations forever.
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